Utopia (Utopia) and the historical practice of discourse is an important clue to human cultural history, Inevitably, writers in various ways either explicitly or implicitly to be made on the subject said. Compared with the West, Eastern utopian imagination and what design features of their own? This paper published in 2003 by Yan No. 6 , its meaning is ) of the earlier It is a closed self-sufficient presence, while the this is beyond the space outside of time and history of making it a paradise.
spatial isolation is that early utopian works of Western characteristics, such as Moore Utopia is described by the New World Heath Loti found in the Americas, and Bacon (Francis Bacon) In the history of Western modernity as a time of increasingly evolving concept. In Jameson (F. Jameson) there, hh So the new historical action to create a memorial instead of r l l temporal spatial nostalgia r forward (future) to see logo Eastern traditions with modern Western ideal of paradise to the utopian idea of the sense of the difference. from the super timing. In Dream Decline of the literature about the real and historical fables. China is similar to the Western concept of utopia is about the birth of the late Qing Dynasty, which is based on Kang's Although Kang's social ideal is more access to resources from the traditional thought, but the specific form of 7.
but in the 20th century, 20 years Feiming novel , that is, from the poetic culture in China's own traditional aesthetic utopia. It is the continuation of several thousand years of Chinese poetry as a poetic tradition of the country, waste name in the novel created a hauntingly poetic world . its idyllic atmosphere, particularly reminiscent of Tao's . of the real eyes closed, and in constructing a utopian fantasy here Tianchou hh, mountain, water, trees, villages, Teenage, North Korea, Eve, has a layer of misty hazy color, yet also seemed like a dream paradise. This This book lead the reader into the world is a paradise l r. Utopia is the east, in this sense, the symbolic schemata While Western traditions provide another utopian idea, but did not form a utopian literary tradition, not as works of Moore as the West since the utopia of an ideal society for a detailed description nuanced. at this point , Kumar (Krishan Kumar) doubt that the Chinese have a real utopia, does make sense. However, despite utopian form of literary fiction, but more important feature is its meaning and content. Or create a local park with oriental forms of waste were created ; motif, showing a real and concrete things, but only by means of the traditional world of Review can really be, this is the utopia of the past waste of names. This is the last of the Tao of paradise is still a historical continuation of the traditional 11. until the 21st century Today's The birth, immediately aroused the universal concern of Chinese literature. It appeared in the Chinese contemporary novels a rare utopian dimension of discourse and practice, provides a worthy in my opinion, the inherent visual novel: This is the Living, was a great migration. HU Da immigration minister then on they have to repay the grace of charity rake a deep groove in the mountain columbine disabled dumb mother, answered her plea, promised to move the team unable to move the blind father and son to stay paralyzed , : Aquilegia rake this mountain gully, the water enough soil and fertilizer, you have a grain of silver to live by farming it here the product of immigration, but it's from scratch but no different from a creation myth, and then became a haven for people with disabilities. My life was like in heaven, neighbors eight villages, and even neighboring counties neighboring county are owned by people with disabilities will come The Great Migration, originally feudal dynasty to the world and all the people into their territory to be reworked and the planning process, but by living it strange village to escape from this process out into a world of parties themselves, become disabled paradise. The founding myth of Living, a village in the beginning to the official history and legends of the way real to the enemy, the sound and incomplete, domination and escape, bound and free, national, and autonomy themes unite in struggle together, it also indicates the After a long course of history intertwined with state power, the relationship between the statutes.
composed entirely of persons with disabilities of the world, and almost all the villagers uncanny pregnant, and these differences are intrinsic sound normal (novel called disability, have a round by round living but does not have the specific function of the amazing, that in itself is an amazing idea. novel factors associated with the important concept of Utopia, is about the disabled and the the dialectical: only to get yourself disabled, in order to become subject to the living. ordinary people wishing to enter this utopia, we must first put yourself into a disability. Disability is into this world passes, novels by living through those years, and the magistrate Eagle County Magistrate Liu birds today are only obtained by way of self-harm by living in a right to live. legendary magistrate would rather cut off the hand of one of his sound, but also in what he described as paradise by living to stay, not only that, he also worried that their child is a circle round: blind to the outside world, Hu Chuang swing, and that he will suffer. . Disability is a sin, it is also self-salvation. precisely because of disability, was able to Ruwutuobang the door, the disability itself is salvation possible. and the novel in the can not enter by the living world, or a round-round because of its properties. disability and circle round and therefore the dialectic, a fable with a color, but also to make this utopia the world has had a surreal charm person's breath 12. important dimension of the concept of utopia. novel attempt to convey the idea: it is incomplete, it created a fundamental not satisfactory; it is not complete, so is the paradise on earth. , natural utopia Yan together with the defects. This is a mockery of the theme of Utopia. It is this mockery of the local means Yan classic utopian utopian ideas and the difference lies.
village on the disabled living paradise by the history and legends the world, mainly in the novel do the loom of a their unique living village where vocabulary, showing the historical background of village life by giving an account of people's identity and experience. The existence of the floc comments made by way of the part also constitutes the main body of the novel, many parts are independent Chengzhang Xu Yan, and Xu Yan turned around the same time in the way comments floc derived from the new words, which to assimilate a huge traction out of the history of a complicated network of space-time. Of course the so-called rigorous academic comments. may be emphasized that the difference between fiction and paper, the author comments part of this Buxu called is its emergence as the nature of historical fragments. this is a fragment of history into fiction in the form of narrative, the author presents a complete narrative form is not intended to chronicle the next pattern, although the reader can be made from the scattered flocculation in a self-sorting relatively complete by the living history village context. Xu made the novel so evasive about the official history of the way, to escape the grand historical narrative. It legends, local history, fable The true manner of the Chinese local society and history about the way of another, but also provides a new narrative possibilities. This is the local history, local legends, characters sketches, fables, and historical narrative that combines a comprehensive narrative form, but for now when the main narrative to provide historical background and pre-understanding, constitutes the main narrative with fiction, another parallel world, or even more important to the world. Without this world, ; perhaps the most novel and innovative means that most parts of the form. is desirable to read law. Yan apparently found a fantastic legend of speaking the way the world, with a way that is native ideology, is the local pool of imagination, and even survival itself is an integral part of the local. flocculation described in the introductory part of the local living space, with a rich historical meaning and anthropological content.
Xu made another important part of the role is to provide a rare contemporary fiction inherent in the scene: Utopia and utopian discourse practice dimension 13. this dimension given the historical significance of the contemporary novel is a must to be fully valued. Yan found a speech in the history and legends of the world an ideal way, but also to find a statement that the new utopia possible way. This Speaking to the historical picture of Utopia intertwined with modern elements to dwell together to enrich the utopian discourse should have the complexity and historicity. but behind, it is a single part on the history and Yan utopian idea. Narrative picture of the decision in the history of philosophy, and history of philosophy and in the narrative get a form of expression. history and narrative ideas gained in relative floc made the perfect combination of
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Xanadu, a traditional agricultural society of Utopia, with the novel vocabulary to describe it is kinds of statements: affluence, freedom, scattered relaxed, the exorbitant taxes and levies no state, no government control constraints, similar to the Tao of paradise 14. Chinese traditional Utopian often the nature of local agricultural society, which is originated from Tao Utopia features. Zhang Long River in the , Riruerxi the agricultural society, and modern cities radically different type of utopia. has l children Ru longitudinal songs, gray Huan Yu Yi r so contend from the music scene. We say Tao of paradise with utopian features, important reason is that his vision is an ideal harmony of human society, rather than exceptional in Wonderland. ; This is a traditional agricultural society and traditional intellectuals yearn for the ideal paradise, but it is also a group of utopian, rather than a personal discourse. on The Department is on it depicts a group of traditional Chinese characteristics, social practice, from the earliest by the old lady living village until the 20th century, Mao Chi Po, are all subject to the interests of the living to seek happiness and utopia practitioners. < br>
But this group, the social ideal of actually looking back, is to return to the traditional Tao of paradise. If we say that the future of human society into the modern theory of evolution is followed history of logic, then, Utopian Literature in China there are a Some literary thought Stallone writing mode, also make the concept of traditional Chinese culture and literature, has emerged as a very strong tendency to backward-looking utopia. ; on. This is still the last of the historic tradition of Tao's paradise continues. This makes it a paradise for Yan narrative sense from the concept of the ideal not far from the Tao, but also limits its novelty. creative part is the loss of this local description of Utopia. three
fiction created by the living mass of their own only to words such as world terminology. the so-called paradise land Only by living human to understand, experienced a unique way of life. The feature is free, scattered, honest, non-competition and leisure. by living the good old days such as the loss of down days. also known as lost day, day out. and future years, Mao began to become a woman fighting for a branch target, become the Zhuang people yearning for a better sustenance. , native of Utopia which is incorporated into the practice of communism, the new utopia. But history shows that this is precisely the course of a Paradise Lost, Paradise Lost painful experiences by living in the village mainly through the Great Leap Forward, three years of natural disasters and Cultural Revolution, the disaster process, by the living village found it with modern political and social organization form fit at the same time, heaven-like past years have been lost. So in Mao Chi Po, led by live and to efforts, which attempt to exit the commune, to return to ; an important clue that the novel was included in the revolution by the living history and the history of the practice of socialism, Mao Chi Po is no doubt which links the central figure in this thread. She was the smallest in the Red Fourth Army female soldiers, 30 years mountain climbing When disabled, lost contact with the organization after the way the beggar returned home by the living to stay in the village, while the collective struggle of the revolution and sow the seeds down, and finally led by the parties themselves from a world of living, into a mutual aid , the orbit of cooperatives and communes, in the language used by the living history is to no trace of the limbo in a natural village, a two-under Cassia County, Bo Shuzi a village area management. In the Republic experienced a number of generations of people are familiar with the historical catastrophe (the terminology is subject to live ; Rail Disaster .
like paradise lost by the living world, it seems that the ultimate utopia of traditional Chinese society can not become a universal ideal. Tao Utopia itself is described by the product of a Biqin . It proves that at least from the emperor's era, the state and the regime has sought to rule under the rule into the pattern of The Native. so-called ; the world is I of the world Living, sex, the dirty PO branch organizations and the initiative to find a collective process, but also began to lose the traditional process of utopian ideas. by which access to modern living. It experienced a revolution, socialism, the Cultural Revolution, traditional utopia is clearly with communism, and organized a nationwide mobilization of social forms out of tune. paradise utopias, in fact, thousands of years to convey the small-pattern of a traditional agricultural society organized under the ideal male and female farming. Yan ultimately show the world want to go back was impossible, the traditional agricultural society is bound to be a Utopian Paradise Lost. The reason why the story of paradise has been telling the Chinese intellectuals, and ordinary people, because it is not truly achieved. about the anxiety of being in no real gain .
dystopian novel theme which emerged. This anti-utopian nature of the reflection first in ideology and social system as the communist utopian disillusion. And in the reform and opening up, by living a second village has been suffering from the capitalist consumer utopia utopian mm disillusionment. fiction now is the time to write the story of Liu Ying county to bring living birds want to get rich by the way, its strategy magic. In order to raise huge amounts of money (the novel is called brought a variety of expertise (; the robbery and detention, and finally suffered a heavy defeat. For Living, is now the biggest hit when the commercial activities, it is first to make a fortune by living in a beautiful promise, the desire to show the commercial era of utopian the temptation and the desire to better the possibility to achieve this, the lure seems to bring more than ever the temptation to have a great time, and more can not resist, because the capitalist utopia of consumption in the wake of the instinctive desire of human nature. However, it is precisely this time, the utopian picture of the living are subject to an unprecedented destruction: they maintain the local utopian tradition from generation to generation by the new material desires and commercial activities of alienation and eroded completely.
< ; p> Susan? Sontag (Susan Sontag) in a conversation, said: cultural structure of an authoritarian regime and the majority of non-interference value system. fascist regime ruled for over two decades in Italy, but it is almost no change in the country's daily life, habits, attitudes and the environment. However, the two decades of war to change the capitalist system after the Italian, so that this country is almost beyond recognition. in the Soviet-style communism, and even totalitarian rule, the basic way of life most people are still rooted in the value system of the past. Therefore, from a cultural perspective speaking, the capitalist consumer society is more than absolute despotism, devastating. the degree of capitalism in a deep and truly change people's thinking and behavior. It is to destroy the past. It is with profound nihilism values. This is a bit autocorrelation contradiction, because the people welcomed the authoritarian state capitalism. This is understandable. they thought they would be more wealthy, their standard of living will increase. This is like in China than in the former Soviet Union to achieve good bit. But, the opportunity to come together to prosperity was also the most intense cultural change. people are willing to put their own lives and value systems completely destroyed. The capitalist business culture is incredible. It may be the most radical social thought in history, it are much more intense than the communism. radical capitalism, not communism. his fellow Walter? Benjamin added that the revolution is not a runaway train, but an emergency brake. capitalism became a value to each question, so familiar Digestion form of life to fall apart, so that all the solid stuff into the air or soap opera. capitalist consumer utopia demonstrate the value system of traditional life and the more destructive side. China's traditional rural utopia of modernity in particular, incompatible with capitalism. increasingly narrow space in the process. Yan Utopia Once Local history, enter the system, enter the goods times, then lost its original vitality, quickly revolution, political, institutional, and consumer desire for alienation. significance is in the performance of several utopian concept and practice of the collision, dynamics and conflict, one at least from the age of paradise Tao had started the tradition of the utopian spirit, and second, the utopian idea of communism and the revolution and socialism in China practice of history. And ultimately, both of which are utopian in the capital before the collapse of the consumer, Diukuixiejia. This is the history of the world into the modern system, especially into the universal problem of the wake of globalization. As communism utopian concept and practice of frustration, and Japanese scholars, Francis Fukuyama called live in a utopian era, but each living in a perfect experience for the end of the mm are to be more precise, the end point has been over the age of mm. like write it out. In this sense, Representative pattern of anti-utopian.
Yan's the existence and struggle, and the traditional are modern Utopia Utopia erosion, show that China's local form of utopian ideas and how the system in modern history and contemporary possibilities and gradually lost its legitimacy, as well as traditional living conditions and How to survive the loss of law is a historical process. In other words, in the performance of the utopia of communism and capitalism commercial utopia deep suspicion, but also to write the loss of traditional local utopia. In this sense, the authors show China's rural society is a profound historical crisis. by living on the survival of the painted picture is also positive with this anti-utopian discourse practice and rose to a level of ontology and anthropology. ; concept factors erode. A utopia is entirely possible to bring the opposite of human things, this is the utopia itself in their long history of alienation. or that the practice itself has meaning Utopia rebellious elements of self, which is the ultimate utopian idea paradox. Utopia is a concept of the first existence, when the history of it, he incurs the same time put into human practice, from its original meaning may be further away. But the problem is difficult to resist the utopian concept of human beings to pay into practice the temptation. In the suspected. He wrote the historical practice of the disaster brought by the living, but ignored the choice of modern Chinese history and the inevitability of communism. its history (history of revolution, the Cultural Revolution history) history behind the idea of a narrative tendency to conceptualize As pointed out by Li Tuo, the lack of br> IV
Yan create a utopia with a local Chinese, and is backward-looking. It is a conscious or unconscious according to the traditional culture and resources for the results. However, it is also their literary practice to clear from the Chinese traditional and contemporary cultural reality is difficult to point to the future generation of cultural ideals, resulting in the dimensions of the future is not clear to the utopian possibilities. In the future, Yan is shown by a loss and helplessness.
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